The
biggest Cham population in the country, in the central province of Ninh
Thuan, celebrated the festival at three towers named Po Rome and Po Inu
Nugar in Ninh Phuoc District and Po Klong Giarai in Phan Rang City,
which is also the most popular venue.
In the first festival day, hundreds of people gathered early in the
morning at the Y trang Ngai shrine (Costume of the Genie) in Phuoc Dong
Hamlet, Phuoc Hau District, for a ceremony to bring the King Po Klong
Giarai’s costumes to the eponymous tower. Among them were dozens of
Raglai people in violet costumes (the Cham are in white).
At 5am, Kamunay, the old man who takes care of the shrine, offered
liquor, eggs, fruits, betel, and areca to seek the deity’s permission to
take the costumes to Po Klong Giarai Tower.
When he finished his task, seven Cham girls in ao dai Cham
(the traditional long dress with a red belt) performed the traditional
Patri dance accompanied by Gi Nang and Branung drums and Saranai
trumpets. The Raglai danced with their cong and chieng (gongs).
A palanquin came in a procession to Po Klong Giarai Tower, which is
around 4km away. The procession was packed with revellers and
accompanied by the ubiquitous Raglai music. As it passed by, residents
in Cham villages joined in.
Before the procession arrived at the tower, thousands of Cham in
colourful traditional costumes flocked to the Po Klong Giarai Tower to
celebrate Kate. Women wearing festive clothes balanced trays or baskets
of gifts on their heads.
“Po
Klong Giarai was the king who brought peace to his people. He reigned
in the 12th-13th centuries and made great contributions to the
development of agriculture,” Dan Dieu, a priest, says.
According to legend, a Cham couple once saw a small bag drifting
along a river and fished it out. Inside was a baby girl whom they took
home to bring up.
When the child grew up into a young woman, one day she went to the
forest with her parents to cut wood. Feeling thirsty, she drank water
from a brook and became pregnant.
In due course, she delivered a baby boy named Po Ong. He was said to
be the son of Po Sah Ino who had leprosy as a child and was cured by the
Snake God before becoming deified.
People made King Po Ong but some refused to accept this saying he was
a mere cowherd and betel seller. Po Ong relinquished the throne and
became a monk. Soon, there was an invasion by the Khmer and people
beseeched him to take over the throne again. Po Klong Giarai thus means
“the king who returned.”
“He built the Chaklin (Nha Trinh) reservoir and two channels (Male
and Female) to irrigate the main fields in northern Phan Rang, which are
in use to this day,” Dieu says.
Because of the tower’s association with the greatness of the king,
the Kate Festival was held here for people to express their respect for
him. It lasted three days.
A
ceremony to receive the costume began as soon as the procession arrived
at the tower. Afterwards, the Cham girls and the Raglai danced in front
of the tower.
The oldest priest, Po Dhia, and Kamunay joined other priests to offer
wine, betel and areca, and bathed water mixed with aloe and sought Lord
Siva’s permission to open the tower.
Kamunay sang: “We bring water from the Hang River for you to take a
bath. You are the creator of this universe. We would like to have the
best towels to wipe the sweat on your body, hands, and legs.”
He then took a jar of holy water to splash on the Siva idol in the arch above the tower door.
“This ritual is done at a certain time. When the priests finish the
ritual offering, the sunlight reaches the tower door,” Dieu says.
Po Dhia, Kamunay, and Muk Pajau, a psychic, then bathed and dressed the idols while a Cham man, Kadhar, played the kanhi, a stringed instrument, and sang a song to extol the King’s greatness.
Devotees took the water used to bathe Po Klong Giarai and sprinkled it on their heads to invoke his blessing.
After King Po Klong Giarai was adorned with the ceremonial costume,
the sacrifices were laid out on the altar for the great ceremony. Kadhar
started singing the festive song, Muk Pajau offered a toast for Po
Klong Giarai, Po Dhia splashed the holy water, and beneath them devotees
clasped their hands together to pray.
At 2pm the tower door was closed and people went back to celebrate Kate at home.
Authorities sent delegations to make courtesy calls on the priests and gave them gifts